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Japanese Journal of Religious Studies, Number 33,
Volume 2, 2006
Varieties of Pure Land Experience
Guest Editors: Galen Amstutz and Mark L. Blum
Editors’ Introduction: Pure Lands in
Japanese Religion. [217–21]
Amstutz, Galen, and Mark L. Blum
"Ise sankei mandara" and the Image of
the Pure Land. [223–48]
Knecht, Peter
Entering the Pure Land: “Hanamatsuri”
and the “Ōkagura Jōdo-iri” Ritual of Okumikawa.
[249–68]
Lee, William
Tourists in Paradise: Writing the
Pure Land in Medieval Japanese Fiction. [269–96]
Kimbrough, R. Keller
The Phenomenon of Invoking Fudō for
Pure Land Rebirth in Image and Text. [297–317]
Mack, Karen
"Sannō Miya Mandara": The Iconography
of Pure Land on this Earth. [319–48]
Arichi, Meri
Saidaiji Monks and Esoteric Kami
Worship at Ise and Miwa. [349–77]
Andreeva, Anna
Kuroda Toshio (1926–1993) on Jōdo
Shinshū: Problems in Modern Historiography.
[379–412]
Yoshida, Tomoko
Review of: Richard K.Payne and
Kenneth K. Tanaka, eds., “Approaching the Land of
Bliss: Religious Praxis in the Cult of Amitābha”.
[413–18]
Dobbins, James
Review of: D. Max Moerman,
“Localizing Paradise: Kumano Pilgrimage and the
Religious Landscape of Premodern Japan”. [418–20]
Swanson, Paul
Japanese Journal of Religious Studies, Number 33,
Volume 1,
2006
Miscellaneous Musings on
Mūlasarvāstivāda Monks: The “Mūlasarvāstivāda Vinaya”
Revival in Tokugawa Japan. [1–49]
Clarke, Shayne
Reconfiguring Ritual Authenticity:
The Ordination Traditions of Aristocratic Women in
Premodern Japan. [51–74]
Meeks, Lori R.
To Ise at All Costs: Religious and
Economic Implications of Early Modern “Nukemairi”.
[75–114]
Nenzi, Laura
In the Service of the Kaihōgyō
Practitioners of Mt. Hiei: The Stopping-Obstacles
Confraternity (Sokushō kō) of Kyoto. [115–42]
Ludvik, Catherine
When Buddhism Became a “Religion”:
Religion and Superstition in the Writings of Inoue
Enryō. [143–68]
Josephson, Jason Ānanda
Review of: Ian Reader, “Making
Pilgrimages: Meaning and Practice in Shikoku”.
[169–74]
Shinno Toshikazu
Review of: Duncan Ryūken Williams,
“The Other Side of Zen: A Social History of Sōtō
Zen: Buddhism in Tokugawa Japan”. [175–78]
Mohr, Michel
Review of: Satsuki Kawano, “Ritual
Practice in Modern Japan: Ordering Place, People,
and Action”. [178–81]
Schnell, Scott
Review of: Donald S. Lopez, ed.,
Critical Terms for the Study of Buddhism. [182–86]
O’Leary, Joseph S.
Review of: Sherry D. Fowler, “Murōji:
Rearranging Art and History at a Japanese Buddhist
Temple”. [187–90]
Snodgrass, Adrian
Review of: Ikumi Kaminishi,
“Explaining Pictures: Buddhist Propaganda and Etoki
Storytelling in Japan”. [190–94]
Kimbrough, R. Keller
Review of: William M. Bodiford, ed.,
“Going Forth: Visions of Buddhist Vinaya”. [194–98]
Powers, John
Review of: Thomas Yūhō Kirchner,
“Entangling Vines: Zen Koans of the Shūmon Kattōshū”.
[198–202]
Leighton, Taigen Dan
Review of: Ranjana Mukhopadhyaya,
“Nihon no shakai sanka Bukkyō: Hōonji to Risshō
Kōseikai no shakai katsudō to shakai rinri”.
[202–205]
Ōtani Eiichi
Review of: Martin Repp, “Hōnens
religioses Denken. Eine Untersuchung zu Strukturen
religioser Erneuerung”. [205–208]
Van Bragt, Jan
Review of: Steffen Döll, “Wozu also
suchen? Zur Einführung in das Denken von Ueda
Shizuteru”. [208–11]
Heisig, James W.
Review of: Kristin Beise Kiblinger,
“Buddhist Inclusivism: Attitudes towards Religious
Others”. [211–14]
Yong, Amos |
